The capitalist era is passing . . . not quickly, but inevitably. A new economic paradigm—the Collaborative Commons—is rising in its wake that will transform our way of life. We are already witnessing the emergence of a hybrid economy, part capitalist market and part Collaborative Commons. The two economic systems often work in tandem and sometimes compete. They are finding synergies along each other’s perimeters, where they can add value to one another, while benefiting themselves. At other times, they are deeply adversarial, each attempting to absorb or replace the other. The struggle between these two competing economic paradigms is going to be protracted and hard fought. …While I suspect that capitalism will remain part of the social schema for at least the next half century or so, I doubt that it will be the dominant economic paradigm by the second half of the twenty-first century. Although the indicators of the great transformation to a new economic system are still soft and largely anecdotal, the Collaborative Commons is ascendant and, by 2050, it will likely settle in as the primary arbiter of economic life in most of the world. An increasingly streamlined and savvy capitalist system will continue to soldier on at the edges of the new economy, finding sufficient vulnerabilities to exploit, primarily as an aggregator of network services and solutions, allowing it to flourish as a powerful niche player in the new economic era, but it will no longer reign.
First, I agree with other reviews that I have read that author Rifkin often has a “Gatling” approach to supplying facts, and a tendency to offer the same theory over and over in a piece of writing, which can be quite tiresome after a bit-all true.
Even so, his contribution here that pure capitalism is in a transition to a hybrid economy, made up of part capitalism and part collaborative commons, is valid and worthwhile enough to pick this up. He reminds us that the feudal system transitioned to the market economy starting in the ninth century and then with The Great Enclosure Movement of the 16th-19th centuries, built a legal system that protected private property just as the Industrial Revolution began in earnest. Now, he predicts that another shift is happening: capitalism has begun to share the global stage with one that uses collaborative data, has free or almost free goods and services available (because the cost of producing more goods is zero when produced on demand online) and allows for more efficient (or sufficient) use of natural systems.
How businesses will make profit in this future economy is certainly undecided; economists from Keynes to Marx wondered about it too. In other words, there are some scary unplanned moments ahead. It’s also important to discuss how the collection of Big data (which is almost always used as a negative in popular media) has allowed the emergence of shared information for distribution systems, food production, human health, social revolutions and of course communication and is allowing for more interdisciplinary scholarship and maybe most importantly a reduction in ecological impact.
All of this should be interesting to anyone who hears the argument against the collaborative commons almost daily. My experience is that people’s concern is based on the legal implications of (in Rifkin’s words) how we are “moving from exclusive ownership to conditional rights.” His statement that “markets are giving way to networks and ownership is less important than access” is also beguiling language for any community activist and as a farmers market partisan, I already believe in the power of the commons and see every day how informal relationships can build a new economy. I also regularly see fear and mistrust of this type of collaborative production or virtual distribution as it is believed to impair adding or improving infrastructure. I might argue that we need to reduce our dependence on that as our main economic driver in municipal or civic systems anyway.
Do I worry about loss of privacy from all of this new activity? Some, but less so from my neighbors and fellow citizens. Those transactions and interactions are bound by networks of social capital and conversely, whenever there is a lack of shared networks, I am warned against sharing information or goods. Anyway, these virtual networks are less important than my existing (more important) physical networks and maybe that is one of the lessons of community food systems too. In any case, there is a constant need for privacy upgrades, whether it be shared networks or swiping your credit card. And as the Collaborative Commons continues to grow, the activity around privacy and safeguards will continue as well.
Rifkin’s theory is that this will not be a total eclipse, but only a partial one and will allow for more diverse relationships and systems in other sectors while still retaining some capitalist characteristics when valid, like maybe in durable goods production. It may also reduce the possibility of monopolies or at least reduce their length, since technological innovation is harder to stifle in collaborative systems. As for Rifkin himself, I like his quirky way on these subjects, but he should never be your only theorist on economic systems. If you are interested in reading someone who expands his thinking and has long embraced the need to address the ecological impacts of modern life, you need to read this.
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